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Sattriya

Sattriya

The youngest of India's eight classical forms — born in the Vaishnavite monasteries of Assam 500 years ago Sattriya is inseparable from the spiritual tradition it was created to serve.

AT A GLANCE

Origin

Assam

Root Language

Assamese / Sanskrit / Brajawali

Century

15th century — founded by Srimanta Sankardeva

Sattriya Nritya has had a distinctive tradition of its own for more than 500 years now, which has helped establish our region’s distinct identity. It is because of the dance form that we are now able to put forth the identity of the region with immense pride.

Nrityacharya Jatin Goswami, Padma Bhushan recipient

What Is

Sattriya

Sattriya was created in the 15th century by Srimanta Sankardeva — a polymath who was simultaneously a saint, poet, playwright, musician, and social reformer. His goal was not to create an art form but to propagate his Ek Saran Naam Dharma — a neo-Vaishnavite philosophy that embraced people regardless of caste — through the universal language of performance. Dance, drama, and devotional music were a single integrated act of worship. The form takes its name from the Sattras — the Vaishnavite monasteries Sankardeva founded, where it was practiced exclusively by male monks (bhokots) as part of their daily spiritual life.

Sankardeva developed everything simultaneously: the Ankiya Naat (one-act dance-dramas), the Borgeet (devotional songs based on classical ragas), the Mati-Akhora (foundational movement exercises), and the instrument traditions — including the khol drum, which he introduced, and the taal (cymbals). His disciple Madhavdeva further developed and systematized the form. Uniquely among Indian classical traditions, Sattriya performances are traditionally not staged before any deity's idol but before a copy of the Bhagavata Purana placed in the sacred eastern corner of the namghar (community prayer hall).

For over five centuries the form performed exclusively within the Sattras — the monastic institutions that Sankardeva founded — by male monks as part of their spiritual practice. It was Jatin Goswami who, from the 1960s onward, began bringing the form to public stages, and whose sustained efforts over four decades eventually led to its recognition by the Sangeet Natak Akademi as India's eighth classical dance form on November 15, 2000. The recognition brought it to concert stages, while its monastic tradition continues in the Sattras of Majuli island in the Brahmaputra river.

Unlike most classical forms, Sattriya has remained a continuous, unbroken living tradition since its founding — it was never suppressed, never needed revival, never "reconstructed" from fragments. What exists today is what Sankardeva created, transmitted without interruption through the sattra system. That continuity is both its strength and its defining characteristic.

Key forms

Ankia Naat — the one-act dance-drama at the form's core; composed by Sankardeva and Madhavdeva; stories from the Ramayana, Mahabharata, and Bhagavata Purana 

Borgeet — devotional songs composed by Sankardeva and Madhavdeva, set to classical ragas; the musical backbone of every Sattriya performance 

Sutradhari Nach — performed by the sutradhar, the narrator-conductor who opens the performance and guides its dramatic arc 

Ojapali — a narrative performance tradition related to Sattriya 

Gayan-Bayan — the drumming and cymbals tradition essential to the form

Paurashik Bhangi / Stri Bhangi — the two movement styles: masculine (energetic, leaping) and feminine (delicate, poised) 

Dhemali — the musical prelude that opens a Sattriya performance; akin to the Purva Ranga of the Natyashastra

CONNECTED ON THIS SITE

SOURCE READING

Maheswar Neog — Sankardeva and His Times (1965)

Sangeet Natak Akademi — Sattriya Dance (2002)

Jatin Goswami — Sattriya: Past Forward interview & other varied interviews

A Tribute to Sankardeva — Sattriya Dance

Sangeet Natak Akademi

KEY VOCABULARY

Sattra — the Vaishnavite monastery; the origin and continuing home of the tradition 

Bhokot — the monk-performer; the traditional custodian of Sattriya 

Khol — the two-sided clay drum; the primary percussion instrument

Namghar — the community prayer hall where Sattriya is performed within the sattras 

Mati-Akhora — the foundational movement exercises; the grammatical base of all Sattriya training

THE TRADITION TODAY

Sattriya continues as a living ritual tradition in the Sattras of Assam — particularly on Majuli, the river island in the Brahmaputra that remains the spiritual centre of Assamese Vaishnavism. Since its recognition in 2000, institutions and dance academies have spread the form beyond Assam. Major figures carrying the tradition today include Jatin Goswami (Padma Bhushan, 2025), Anwesa Mahanta, Indira P.P. Bora, and Ghanakanta Bora. The tension Goswami identified — between the form's monastic spiritual roots and its life on the concert stage — remains the central question for the tradition's future.

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